Transformation of Sexual Energy and the Value of Equanimity

A Note from 2026
This series traces my 25-year journey of consciously exploring sexuality. I originally wrote this essay in 2015, looking back on a stage of that journey that unfolded roughly between 2005 and 2012, through sexuality, spiritual practice, and the transformation of consciousness. At the time, becoming naturally celibate felt like a resolution. It was not. Life later brought desire back with extraordinary force and opened an entirely different chapter—one that returned me to the body, to love, and to the experience of becoming a Lover. That was not the final chapter either. Menopause changed the movement of this energy once again. For the past four years, I have once again been naturally celibate. During this time, the same life force has moved more deeply into my work with people and my exploration of the ancient energies carried by the runes. This journey is still unfolding.
This is the first essay in the series.
2015 · Big Sur, CA
Transformation of Sexual Energy and the Value of Equanimity
There are many workshops on Tantra here on the land where I live, and sometimes I meet people in the baths who have taken one workshop or another on this very subject. They are all sexually active, and Tantra for them is mostly about enhanced and prolonged lovemaking. Originally, Tantra was not really about lovemaking, but about transcending desire. I was never trained in this subject, but it always fascinated me.
I have had a lot of passion and desire in me ever since I was a young woman. It would arise so quickly and feel like fire, and I thought there must be another use for this fire besides releasing it sexually.
As I became a seeker on a spiritual path and started meeting teachers worth asking, I asked every one of them how to use sexual energy for meditation and transformation. Every teacher and master had his own answer on this subject. One of them was a senior practitioner of the Fourth Way, and he said that Gurdjieff usually told people not to try to manipulate sexual energy without knowledge. He suggested spending it instead of holding it so that it “wouldn’t become sour.”
A yoga ashram that I often went to many years ago held another view on sexuality and mostly promoted brahmacharya—abstinence from sex while practicing yoga and living in an ashram. I am not sure how it worked for those guys, but what I remember is that they didn’t look as if they had much vitality or vigor in them.
Then I met a female master who told me that I didn’t need a man at all. She said she had been celibate for ten years and desire no longer arose in her. Although she had vitality in her body, she looked very stern to me, almost like a dry twig. But one thing she said caught my attention: it was possible to “have a circulation of energy without release.”
A Tibetan Buddhist monk in his fifties whom I met a little later was more fascinated by me and suddenly asked me to be his consort. In his robes and with his big bald head, he looked like an alien to me, and I couldn’t imagine being even slightly aroused by this little man in robes. He pointed out Tibetan bronze figurines of dakinis and men intertwined in intercourse. He told me I was a dakini and that he had seen me in his dream. Tibetan monks take their dreams seriously, he said, and he explained that together we could pull the energy upward and unite in meditation. This sounded very interesting, but looking at him, I knew that I might be a dakini, but not for this particular man.
For several more years, I read classical tantric texts and books by modern teachers such as Daniel Odier and Mantak Chia. Nothing really worked for me. “Pull the energy upward” didn’t resonate with me. It sounded like hard manipulation, and I couldn’t understand how such sensitive, subtle energies could be manipulated in this way.
Then one night, while I was at a Vipassana retreat, I woke up filled with passion and desire. I lay on my bed and didn’t know whether I could make it through. Upon entering the retreat, I had taken precepts, and one of them was to abstain from sexual misconduct. For some reason, it had stuck in my mind that this meant abstaining from sexual release altogether while engaged in serious meditation at a retreat.
I just lay there, burning with desire, and breathed. The desire was so strong that it engulfed me completely, and I couldn’t focus on anything except the feeling of it ripping me apart. I lay flat on my back, my feet and hands apart, my eyes closed, in a dark room. It felt as if I would explode into orgasm if I touched my body with even one finger. I was filled with fire and emitting fire—it was scorching hot! It lasted for a long time, but I noticed that the wave of heat had begun to subside. Suddenly, it was completely gone, and it felt utterly liberating! This was the first time I hadn’t had an orgasm as the sexual energy rose. I was in awe. I realized that what would work for me was the way Vipassana works: awareness of sensations and equanimity—non-reactivity toward arising phenomena, non-doing.
After the retreat, some time passed without passion arising. That night at the retreat had certainly retrained my mind, but then passion began to creep in again. This time I knew what would work for me instead of “pulling the energy up,” as all the books said!
Since I had been meditating seriously on bodily sensations for many years, both at retreats and consistently every day, my sensitivity to bodily sensations had carried over into my waking state and even into my sleep. I always slept flat on my back, mostly without moving for the entire night. Even while the body was sleeping and resting, the mind remained aware of bodily sensations. My sleep consisted mostly of lucid dreams or a half-awake dream state that included an awareness of sensations.
One evening, I lay in bed and felt passion arising in the lower part of my abdomen. I contemplated it for a while, mostly considering which way to go with it: release it or abstain from release. I was trying to feel how strong the passion was, so I placed my attention on it and felt the wave strongly, calling me to ride it. The pull of the sexual energy was so magnetic that everything else faded in its presence. But my inquiry was a stronger force at that moment, and I managed to unglue my focus from the abdominal area and place my attention on the solar plexus.
I lay there for a short while, keeping my attention on the solar plexus and resting from the strong grip of the sexual energy. I felt relief, as if I had broken free from a cage! Equanimity suddenly dawned on me in that space of non-doing. In no time, I saw how the energy that just a second ago had felt sexual in the pelvic area was now fully in the solar plexus, and it didn’t feel sexual at all! The sexual flavor subsided completely, and I felt a little excited to witness what had just happened. I felt empowered. “Manipura chakra,” the name came to mind from all my yogic studies years ago. “The center where power gathers.” Now I could really feel it. I felt strong and capable. I no longer felt as if I were a slave to passion.
In that state of empowerment, I shifted my attention to my chest and lay there in equanimity. In no time, the energy traveled fluidly upward and filled my heart. My chest rose and expanded. I felt warmth and love for all beings. “Anahata—the space of compassion, the space of love and warmth,” I remembered.
As much as I wanted to remain with this warm feeling, I shifted my focus to the throat area. I felt love in my heart, but my attention was already focused on my throat, and I lay in this seeming division of attention for just a short moment. The energy rose. I felt myself in the space of expression. I felt inspired to share this. There might be other people looking for what I had been looking for all those years. Now I had found it, and I wanted to share!
My journey continued. I placed my attention on the area of my forehead and waited patiently, equanimously. I could see the difference between waiting with an agenda and resting in equanimity. An agenda creates a little tension, almost microscopic, but it is enough resistance to create a wall that prevents the energy from rising. Trying to “let go” of the agenda was also a form of “doing” on my part, and it didn’t work. Only complete equanimity, non-doing, created a space without resistance where the energy could flow freely.
As soon as equanimity established itself, even for a split second, the energy immediately rose in a distinct movement. It traveled through my skull from my throat to my forehead, following an orbit that encircled the space inside my head. It felt like a very focused and visionary state of mind.
My attention traveled from my forehead to the area above my head and rested there. I felt a shower of high-vibrational energy over me, consisting of very tiny oscillations. I was engulfed in sensations of bliss and rested in their beauty, innocent and natural.
For a couple of months, I practiced this meditation almost every day, until I noticed that the energy began to rise by itself. I started experiencing it in my dreams too. In daily life, I completely lost interest in sexual encounters and became naturally celibate for several years.
Until the next chapter of my life...









